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From fragments of cloth
found attached to metal objects or in water, we can determine the types
of fabrics used for clothing in the Dark-Ages.
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| Wool | |
At this period
of history the majority of clothing is made of wool. Wool is readily available
from sheep, which are kept for it and for milk and eventually meat. Sheep
at this time were a variety of colours - brown, grey, white and black, thus
giving a fair variety of coloured and patterned fabrics.
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| One lady in America has made herself a woollen dress following many of the processes of the Anglo-Saxon clothing-maker - spinning, dyeing, weaving, cutting and sewing. In total, if all she had done was work solidly on the dress, it would have taken her 2½ months to finish! Visit her website at http://home.insight.rr.com/cains/documentation/index.html. |
| Weaves | ||
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Fabric weights are indicated by a thread count, the first figure being the warp, the second the weft. Most Anglo-Saxon fabrics are finer than the one shown below, though they can range from 7/7 per cm to 24/24 per cm. The higher the numbers, the finer the fabric. |
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Some fabric remains are found that have threads spun in different directions in warp and weft. This is indicated by 'Z/S' where Z is the warp spinning and S is the weft spinning. It relates to the direction in which the spindle is turned when spinning. In the excavation report from Fonaby, Lincolnshire, some of the fibres and fabrics where analysed more closely, and it was put forward that fabrics with mixed spinning were more likely to be decoratively woven, in herringbone and/or diamond twill. The change in direction of spin would make the diagonal lines of the standard 2/2 twill stand out more, without the need for a different colour. Some fibres were found to be pigmented naturally, but no dye could be definately identified on any fibres, except on the tablet braids, which had good colour remaining in them. This has lead to a conclusion that perhaps only the tablet-braids were coloured, while the garments themselves utilised naturally pigmented fibres.
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(A 2/1 twill with 8 warp/10 weft threads was found around and at the ends of the pins of a pair of bronze annular brooches. The brooches both came from the left side of a female adult skeleton. One was in the area of the shoulder, the other in the arm-pit. Westgarth Gardens Anglo-Saxon Cemetery, Bury St. Edmunds, Suffolk.) | |
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| It is found in tabby weave (1 under 1 over) but not in such quantity. 2x1 twill is common in the 6th and 7th centuries. Diamond twill and broken diamond twill have also been found - but these would have been very difficult patterns to achieve on the warp-weighted loom used. | ||
| Finds | ||
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Linen
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Clothes could also be made from linen, which comes from the flax plant:
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As you can see from this list - the production of linen was a lot more complicated than for wool. It is because of this that I believe linen would have been a more costly fabric and therfore not available to everyone, unlike wool. However, if you've tried wearing anything woollen next to your skin you will agree it is not a pleasant experience (they were hardy people). Therefore, those of us who re-enact choose to wear a linen under-garment.
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Linen is commonest in tabby weave. I expect that this is because it was such a rich fabric, it didn't need further embellishment.
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| Silk | ||
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Silk is known in this period, but in a different context. Not necessarily as fabric for clothing, although it was imported for use in ecclesiastical garments, presented throughout the 7th, 8th and 9th Centuries to the English Church. Theodred, a 10th century Bishop of London bequeathed in his will two silk vestments: |
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| ('my white cope .
. . and . . . the yellow cope which I bought in Pavia'). King Edgar gave silk to King Kenneth of the Scots in 975 and Edward the Confessor (1042-1066) was shrouded in damask silk from Byzantine. |
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| Silk thread was also imported and used in the finest embroideries, such as the Maaseik embroidery and the St. Cuthbert vestments. | ||
| The St. Cuthbert vestments can be dated by the words embroidered on them recording that the needlework was carried out on the orders of Ælflæd, for Bishop Frithestan: | ||
| Frithestan was Bishop of Winchester; Ælflæd was step-mother to King Athelstan. The vestments must have been made in southern England about the second decade of the 10th century and probably presented to the saint's shrine by Athelstan on his visit north in 934. | ||
| It is possible that very wealthy individuals not associated with the church or royalty had access to silk fabric and thread, but their value must be considered. Speaking about the worth of some textiles Bede remarks that the price of one silk 'would have kept one and a half families for life'. The only real evidence of silk in normal clothing is the small caps found in London, Lincoln and York, thought to be worn by Viking women. | ||
Sources:
'The Anglo-Saxons' by Rowena Loverance.
'Textiles in Archaeology' by John Peter Wild
'Dress in Anglo-Saxon England' by Gale R Owen-Crocker
Archaeo-Botanical Computer Database - http://intarch.ac.uk/journal/issue1/tomlinson/
| © Rosie Monument 2002 |